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Partnership Programs:
American Revolution
Native American Series
Southeast Asian Tour
STEMTEC
Teachers as Scholars
Witness for Freedom
American Revolution:
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more}
Evaluations
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each session.}
"To
Form a More Perfect Union" (PDF)
Read the article printed in Five College Ink magazine
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Theme: The Enduring Ambiguity and Exultation of
"Liberty"
Faculty:
Neal Salisbury nsalisbu@email.smith.edu
Smith College; Neilson Library 2/08 ext. 3726
Professor, Colonial North America, Native American Scholarly interests
center on indigenous peoples in North America, particularly in New
England and during the era of European colonization. Author of Manitou
and Providence: Indians, Europeans, and the Making of New England,
1500-1643 (Oxford University Press, 1982); an edition of Mary Rowlandson,
The Sovereignty and Goodness of God (Bedford/St. Martin's, 1997;
orig. pub. 1682); and The Enduring Vision: A History of the American
People (Houghton Mifflin), a college-level survey text, now in its
fourth edition. Current projects include a second volume to extend
the story in Manitou and Providence through the end of the seventeenth
century; The Blackwell Companion to Native American History, a volume
of essays edited with Philip J. Deloria; and the pre-Columbian and
colonial-era chapters of a textbook in Native American history.
Teaching includes lecture courses on
North America, 1400-1800; Native American Indians, 1400-present;
a seminar on the American Revolution; and colloquia on various topics
in colonial, Native American, western American history, and on the
teaching of history in secondary schools.
Bob Hansbury
is a social studies teacher and department chair at Belchertown
High School. He is currently on the Board of Directors of the Mass.
Council for the Social Studies. He has participated in many Partnership
programs through the years including the Native American series
and Daniel Shays.
"Liberty" was a word invoked often during the eighteenth
century, especially during the Atlantic revolutionary era (1775-1821),
and is one that continues to resonate deeply in the political vocabularies
of most Americans. A close look at uses of the term in the eighteenth
century reveals that it had a number of distinct, often-shifting meanings.
We will examine the various uses of the term in the older Anglo-American
political tradition and during the revolutionary era itself. How do
we account for the variety of meanings associated with "liberty"?
Was this variety a result of historical events, of social distinctions,
or of distinct, deep-seated ideological traditions? We will pay particular
attention to the emergence during the decade or so preceding the revolution
of a sharp opposition between "liberty" and "slavery."
What were the implications of rebellious colonists' juxtapositions
of "liberty" and "slavery" for the institution
of racial slavery and for those who were, or had recently been, enslaved
within that system?
Secondary Readings:
Gary B. Nash, "The Tri-Colored American Revolution,"
in Nash, Red, White, and Black: The Peoples of Early North America,
4th ed., ch. 11.
Joyce Appelby, "Liberalism and the American Revolution,"
New England Quarterly 4 (1976), 3-26.
Linda K. Kerber, "'I Have Don . . . much to Carrey on the
Warr': Women and the Shaping of Republican Ideology after the American
Revolution," Journal of Women's History 1 (1990), 231-43.
Paul Finkelman, "Slavery and the Constitutional Convention:
Making a Covenant with Death," in R. Beeman, et al (eds.),
Beyond Confederation: Origins of the Constitution and American National
Identity, pp. 188-225.
Primary Source Readings:
Stephen Hopkins, "The Rights of the Colonies Examined"
(1765) in Pamphlets of the American Revolution, ed. Bernard Bailyn,
pp. 507-22.
Thomas Jefferson, "A Summary View of the Rights of British
America" [1774], in Tracts of the American Revolution, ed.
Merrill Jensen.
Caesar Sarter, "Essay on Slavery" [1774], in Gary B.
Nash, Race and Revolution, pp. 167-70.
William Manning, The Key of Liberty (excerpt), ed. M. Merrill and
S. Wilentz, pp. 138-45.
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