What happens to books in the digital age? How do digital books and electronic literatures draw on earlier book forms and material practices? What do books feel like when they are on the Internet? From the first printed text to the digital age and beyond, this course will consider the changing shapes, goals, and aims of books: beginning with the earliest books produced with moveable type and ending with experimental electronic literature and material bookmaking practices, we will consider the intertwined histories of reading, books, and the technologies used to make them.

(Offered as ENGL 372 and SWAG 365) Do people the world over love in the same way, or does romance mean different things in different cultures? What happens when love violates social norms? Is the “romance” genre an escape from real-world conflicts or a resolution of them? This course analyzes romantic narratives from across the world through the lens of feminist theories of sexuality, marriage, and romance.

(Offered as SWAG 329, BLST 377 [US], and ENGL 368) History has long valorized passive, obedient, and long-suffering African American women alongside assertive male protagonists and savants. This course provides an alternative narrative to this representation by exploring the ways in which African American female characters, writers, and artists have challenged ideals of stoicism and submission. Using an interdisciplinary focus, we will critically examine transgression across time and space in diverse twentieth- and early twenty-first century literary, sonic, and visual texts.

In Jenny Boully’s essay, “On the EEO Genre Sheet,” she writes, “I am sometimes called a poet, sometimes an essayist, sometimes a lyric essayist, sometimes a prose poet. My second book was published under the guise of fiction/poetry/essay. I find these categorizations odd: I’ve never felt anything but whole.” In this course we will read works by contemporary Asian-American authors that defy and/or exceed genre expectations and examine these texts’ relationship to wholeness and hybridity.

(Offered as ENGL 330 and EUST 330) [Before 1800] By many accounts, a concept of “race” does not emerge in the West until the colonizing of the New World in the Renaissance. Yet medieval people had many ways of identifying, exoticizing, excluding, and discriminating against “others.” This was often framed in terms of religion (Christianity vs. Islam), but it also manifests in terms of physiognomic description and ideas of monstrosity in romance and quest narratives.

"It is normally supposed that something always gets lost in translation; I cling, obstinately, to the notion that something can also be gained."  Salman Rushdie

(Offered as THDA 272 and ENGL 323) This course is an exploration of writing for performance using interdisciplinary and experimental approaches. By exposing students to contemporary manifestations of performance across cultures – including those by Rodrigo Garcia, Rimini Protokoll, Romeo Castelluci, Robert Lepage, Carolina Vivas, and Gebing Tian – this course will lead to a new understanding of the art and practice of writing for the theater.

(Offered as ENGL 316 and SWAG 316) “From whence comes my help?” “From where does your strength come?” The psalmist and Adrienne Rich ask these questions, which we will face while we read coming-of-age narratives that fit in a genre known by its German name, the Bildungsroman. These novels go beyond the pilgrimage out of adolescence, and into explicit representation of intellectual, aesthetic, and spiritual growth experienced in unison with sexual development, awakenings, thrills, mishaps, and marriage.

(Offered as ENGL 289 and FAMS 227) This course focuses on global cinema during the silent era (1895-1927). We will explore the wide range of films produced in cinema’s first three decades, including early actualities, animation, trick films, serials, melodrama, and experimental film. Readings in film history will assist us in investigating the rise of classical narrative, the studio system, star and fan culture, and the transition to sound. In addition to studying the work of Charlie Chaplin, Sergei Eisenstein, D. W.