Themes in African Studies

This one-credit, eight-week course will ask the question of what it means to study Africa. As the world’s second largest and most linguistically and culturally diverse continent, Africa is also one of the world’s least understood historically, politically, socially, and culturally. This course thus aims to challenge conventional representations of the continent. In doing so, it also aims to introduce students to the broader interdisciplinary and multidisciplinary study of the continent.

Sem:Black Radical Tradition

What is the nature of the Black radical imagination? This course on the Black Radical Tradition draws on the thought and marronage emblematic of the Black experience of New World coloniality, through speech acts, poetry, essays, historical studies and cultural criticism, students will immerse themselves in an intensive examination of the meaning of Blackness at the beginning of the third decade of an unsettled century. Enrollment limited to 12. Juniors & Seniors only. Instructor permission required.

Caribbean Cultural Thought

The course introduces students to the main theoretical interpretations of culture in the Caribbean, and gives an overview of Caribbean cultural history. Students will be expected to analyze the impact of colonialism, race, class, gender and sexuality in the formation of Caribbean cultural practices, and to interpret cultural expression in its broadest political sense. Key theoretical terms that are central to any understanding of Caribbean cultural thought – the plantation, diaspora, creolization – will be addressed in detail in the course.

Colq:T-BlackQueerDiaspora

This interdisciplinary course explores over two decades of work produced by and about Black Queer Diasporic communities throughout the circum-Atlantic world. While providing an introduction to various artists and intellectuals of the Black Queer Diaspora, this course examines the viability of Black Queer Diaspora world-making praxis as a form of theorizing. We will interrogate the transnational and transcultural mobility of specific Black Queer Diasporic forms of peacemaking, erotic knowledge productions, as well as the concept of “aesthetics” more broadly.

T-African Diaspora

The African continent’s place as the cradle of humanity has made it central to Anthropology however, Anthropology’s imperial origins have long put it at odds with the people of the African Diaspora. This course examines the complexities of the relationship between Anthropology and the African Diaspora. We begin with an exploration of the African Diaspora as space, place, and identity. We then critically examine Anthropology’s history and explore the discipline’s core theories and thinkers.

Colq: Methods of Inquiry

Designed to introduce students to the methods of inquiry used for research in Africana Studies. Through intensive study of a single topic (past examples: Toni Morrison's Beloved, the American South, The Black Seventies) students will consider the formation of the field, engage canonical texts, attend lectures and learn from scholars whose work is based in a variety of disciplines. Focus will be on the challenges and opportunities made possible by doing multi- and interdisciplinary research: how and why scholars ask and approach research questions and have conversations with each other.

How People Learn

As a result of cognitive psychology and education research, we have excellent understanding of human learning, its social and cultural nature, and the varied approaches to teaching, testing and assessment that lead to success. There is strong evidence that implementing these ideas would improve learning for all, including those who are under- resourced. In this seminar we will work to understand the findings by reading, discussing, and evaluating a selection of theoretical works and primary research from cognitive psychology and examine their practical applications to education.

Liberalism and its Critics

In this course, you will become familiar with key figures and arguments in contemporary social-political philosophy. We will focus on the tradition of liberal social contract theory, which first emerged in the 17th century and continues to inform political thought. We begin with an introduction to the major theoretical and cultural origins of contract theory: Thomas Hobbes's Leviathan and John Locke's Two Treatises of Government.
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