Independent Reading Course. Reading in an area selected by the student and approved in advance by a member of the Department.

Fall and spring semesters. The Department.

(Offered as REL 316 and PHIL 219) Philosophy of Religion is philosophical reflection on matters that have traditionally been of religious concern, and on religion itself. Although philosophers have been discussing such topics for thousands of years, the period since the middle of the twentieth century has been particularly vibrant, with philosophers working within the analytic tradition producing a substantial body of literature on a variety of religious themes. This course introduces students to several major areas of discussion within this literature.

(Offered as REL 276 and SWAG 276) Girls playing the bear. Sacred virgins buried alive. Women starving themselves for God. How does each of these occurrences fit within the religious experiences of ancient women? What, if anything, can they tell us about women’s lives? This course explores these and related questions by considering the place of women within the religious frameworks of the Mediterranean basin from approximately 500 B.C.E. to 600 C.E.

A growing sense of alienation and a fear of disaster affect our daily lives as extreme weather events, superbugs, and political upheaval increasingly become part of experienced, perceived, or dreaded reality. We seem to inhabit a world turned upside-down. Among Jews, the period from the sixth century B.C.E. to the first century of the Common Era was comparable to our own in terms of mood and the range human responses.

(Offered as RELI 253 and ASLC 253) This course introduces the history and civilization of Theravada Buddhism. The Theravada (the “Doctrine of the Elders”) is the dominant form of Buddhism in Sri Lanka, Cambodia, Laos, Thailand, and Myanmar (Burma); in recent decades it has also found a following in other regions in Asia and the west. We will trace the Theravada’s origins as one of the earliest sectarian movements in India to its success and prestige as a religious civilization bridging South and Southeast Asia.

(Offered as REL 234, AMST 234 and LLAS 234) From sanctuary cities and states to sanctuary campuses and churches, declarations of sanctuary sites have swept the nation in recent years. The U.S. Sanctuary Movement, established in 1982 to harbor Central American asylum seekers fleeing civil wars, has today assumed broader social implementations in the New Sanctuary Movement. Beginning with an examination of antecedents to the U.S.

What does religious studies study? How do its investigations proceed? Can a religion only be truly understood from within, by those who share its beliefs and values? Or, on the contrary, is only the person who stands “outside” religion equipped to study and truly understand it? Is there a generic “something” that we can properly call “religion” at all or is the concept of religion, which emerged from European Enlightenment, inapplicable to other cultural contexts?

(Offered as RELI 143 and ASLC 144) This course explores central ideas and practices in the religious and intellectual traditions of India up until the medieval period. We consider the range of available archeological, art historical, and textual evidence for religion in this period, though the course focuses mostly on texts. We will read the classic religious and philosophical literature of the traditions we now call Hinduism, Buddhism, and Jainism.

(Offered as REL 135, AMST 231, HIST 135 and LLAS 135) One historian aptly described the U.S.

This course explores legal and narrative traditions of the Hebrew Bible as they pertain to questions about the nature of just and unjust behavior. We will study biblical texts that underscore the moral choices encountered by individuals and societies in a wide array of arenas: economic, ecological, sexual, gendered, political, and military. The goal is to understand variations in the responses of biblical writers to a range of ethical issues within their social and historical contexts.