Indigenous World Politic

Indigenous peoples are dynamic political actors in national and global contexts. They have secured their rights in international law, first through Convention 169 at the International Labour Organization (1989), then with the United Nations Declaration on the Rights of Indigenous Peoples (2007). They have created innovative political forums and organized global social movements. Global indigenous politics are forging major changes in the international system, thereby disordering conventional understandings of sovereignty.

Quirky Citizenship

This course will explore how autism as both a medical diagnosis and a social category has gained significance over the past forty years. The course will situate the study of autism in the broader framework of the disability rights movement. We will consider the evidence for its characterization as an “epidemic” and how medical experts, parents, and autistic individuals have challenged and collaborated with each other.

Kremlin Rising

This course will examine the foreign policy of the Russian Federation of the past twenty years. As a successor state Russia has inherited both the Soviet Union's clout (nuclear arms, a permanent seat on the U.N. Security Council) and Soviet debts—monetary, psychological, and historical. What are the conceptual foundations of Russian diplomacy? Can we deconstruct Russian nationalism so as to examine its different trends and their impact on foreign policy? Do Russian exports of oil and gas define Russian diplomacy, as it is often claimed?

History Int. Relations

This course seeks to give a comprehensive view of the historical evolution of international relations (IR) from 1919 to the present. Through extensive readings and numerous audio and video documentaries, students will be able to examine and analyze the main events that shaped and influenced world politics since the early twentieth century.

Lens of Border Culture

This course will look at globalization through the lens of border culture, a term that refers to the "deterritorialized" experience of people when they move or are displaced from their context or place of origin. How are people’s experience of belonging and understanding of identity affected by borders within the realms of language, gender, ideology, race, and genres of cultural production as well as geopolitical locations? What does it mean to live between two cultures—an experience that in 2019 might well represent the nature of contemporary life?

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