Independent reading course.

Fall and spring semesters. The Department.

(Offered as HIST 352 [US/TC/TS], AMST 352, BLST 351, and SOCI 352) Focusing on the United States, this course introduces students to foundational questions and texts central to the history of education and education studies. We will explore the competing goals and priorities Americans have held for primary, secondary and post-secondary education and ask how and why these visions have influenced – or failed to influence – classrooms, schools, and educational policy.

(Offered as MUSI 226 and BLST 334 [US]) One of two courses that trace the development of jazz from its emergence in early 20th-century New Orleans to its profound impact on American culture. This course examines its early roots in late 19th-century American popular culture and its role as American popular music in the 1920s, '30s, and '40s.

(Offered as BLST 313 [A] and ARHA 138) In the traditionally non-literate societies of Africa, verbal and visual arts constitute two systems of communication. The performance of verbal art and the display of visual art are governed by social and cultural rules. We will examine the epistemological process of understanding cultural symbols, of visualizing narratives, or proverbs, and of verbalizing sculptures or designs.

[R] This seminar prepares students to conduct independent research. Although it concentrates on the field of Black Studies, it serves as a good introductory research course for all students in the humanities and social sciences regardless of major. The first part of the course will intensively introduce students to the library through a series of readings, exercises, and discussions aimed at sharpening the ability to locate information precisely and efficiently.

(Offered as ARHA 270 and BLST 293 [D]) The course of study will examine those African cultures and their arts that have survived and shaped the aesthetic, philosophic and religious patterns of African descendants in Brazil, Cuba, Haiti and urban centers in North America. We shall explore the modes of transmission of African artistry to the West and examine the significance of the preservation and transformation of artistic forms from the period of slavery to our own day.

(Offered as ARHA 257, ARCH 257, and BLST 253) Creole dwellings were first erected by enslaved builders working under Diego Colón (the son of Christopher Columbus) on the island of Hispaniola. By the end of the first wave of European expansion in the early nineteenth century, the creole style existed across imperial domains in the Caribbean, North and South America, Africa, the Indian Ocean, and even Asia.

(Offered as BLST 248 [US] and HIST 246 [US]) An unconventional history of capitalism, this course explores the various ways African Americans have experienced and responded to shifts in the organization of the American economy. Beginning with the middle passage and creation of plantation slavery in the New World, we will explore the commodification of African Americans' labor, and the ways in which that labor became a cornerstone of capital accumulation, both globally and in the United States.

(Offered as BLST 204 [A] and MUSI 105)  This course focuses on twentieth-century African popular music; it examines musical genres from different parts of the continent, investigating their relationships to the historical, political and social dynamics of their respective national and regional origins. Regional examples like highlife, soukous, chimurenga, and afro-beate will be studied to assess the significance of  popular music as a creative response to social and political developments in colonial and postcolonial Africa.

(Offered as ENGL 162 and BLST 162) African and African-descended people have a long-documented and intimate relationship to the natural world as a source of healing, nurture, and wealth. However, for a people who were stripped of their land in colonial Africa, exploited to work the land by European enslavers in the New World, and hung from trees in the American South, and who still have a precarious relationship to water in such places as Flint, Michigan, and post-Maria Puerto Rico, inhabiting the earth is complicated. How might we begin to tell this entangled history?