Independent reading course. A full course.

Fall and spring semesters. The Department.

(Offered as ARHA 385, EUST 385, and SWAG 310) Our course will explore how evil was imagined, over cultures, centuries and disciplines. With the greatest possible historical and cultural specificity, we will investigate an array of monstrous creatures and plagues -- their terrifying powers, the explanations for why they came to be, and the strategies for how they could be purged -- as we attempt to articulate the kindred qualities they shared.

(Offered as ARHA 330 and FAMS 443) Intended for advanced film/video production students, this course will explore fictional narrative filmmaking through a rigorous script-to-screen process. Students will write, shoot and edit a short (8-minute) fictional narrative film either in small groups or individually.

(Offered as ARHA 270 and BLST 293 [D]) The course of study will examine those African cultures and their arts that have survived and shaped the aesthetic, philosophic and religious patterns of African descendants in Brazil, Cuba, Haiti and urban centers in North America. We shall explore the modes of transmission of African artistry to the West and examine the significance of the preservation and transformation of artistic forms from the period of slavery to our own day.

(Offered as ARHA 257, ARCH 257, and BLST 253) Creole dwellings were first erected by enslaved builders working under Diego Colón (the son of Christopher Columbus) on the island of Hispaniola. By the end of the first wave of European expansion in the early nineteenth century, the creole style existed across imperial domains in the Caribbean, North and South America, Africa, the Indian Ocean, and even Asia.

(Offered as ARHA 232 and ARCH 232) This course traces the history of modern cartography from the integration of indigenous map-making techniques into colonial Latin American land surveys in the sixteenth century to the use of GIS software by militaries and corporations to create detailed images of foreign and domestic territories in the twenty-first century. Along the way, we will study the political and economic impetus that drove governments, militaries, municipalities, and private entities to create renderings of the land on which we live.

(Offered as HIST 229 [TC/^P/C], ARHA 229 and RELI 229) When, in 431, the Council of Ephesus declared the Virgin Mary to be Theotokos or God-Bearer, she had already been venerated in Egypt since the third century as a re-instantiation of Isis. The syncretism of her cult explains her ubiquitous popularity in medieval Byzantium and the Latin West, but also in early Islamic Syria and colonial Latin America. Her frequent depiction on moveable wooden panels (icons) and mosaics accompanied her early rise to liturgical prominence.

A course appropriate for students with prior experience in basic principles of visual organization, who wish to investigate further aspects of pictorial construction abstracting from forms including the figure, landscape and organic still life. There will be weekly drawing assignments and critiques, in addition to a final project of a life size self portrait. Two Zoom class meetings a week .

An exploration of three-dimensional concepts, form, expression and aesthetics. In a series of directed projects students will encounter a range of materials and technical processes including construction, modeling and carving. Projects will include conceptual and critical strategies integrated with material concerns. By the end of the course students will have developed a strong understanding of basic principles of contemporary sculpture and acquired the skills and technical knowledge of materials to create accomplished works of three-dimensional expression.

Focusing on complex global beading traditions and techniques, we will study how the language of beadwork is used to tell stories, connect with ancestors, provide protection, create community, signify power, and challenge injustice. This course draws on the over 75,000-year usage of beads ranging from umbilical amulets (Native American) to abacuses (Middle East and Asia) to rosaries (Europe) to lukasa (Central Africa) to Zulu love letters (South Africa).