(Offered as RELI 385, ASLC 385 and ENGL 301) Islam is a religion with over one billion adherents across the globe. The Qur'ān and Prophetic Traditions inform Muslim belief, socio-religious practices and rituals. They are the foundation of Islamic law and ethics; the main inspiration behind Islamic mysticism and arts; and motivations for Islamic piety. The Qur'ān has served as a model for theories of the Islamic state, fundamentalism and ideology.

(Offered as HIST 368 and ASLC 368) This seminar examines the role of various frontier regions and borderlands in the long span of Chinese history. Ever since the ancient times, the development of agricultural communities, dynastic states, and Sinitic cultures in China was deeply intertwined with the fate of the societies on its borders such as Mongolia, Manchuria, Xinjiang, Tibet, Taiwan, and the mountainous southwestern regions.

This course is an invitation to the literary world of Lu Xun, the iconic writer of twentieth-century China, a relentless critic and a man of spiritual anguish. Besides delving into Lu Xun’s different periods and genres of writing, we will also read a constellation of writers who have been in dialogue with Lu Xun: his younger brother and the humanist flag-bearer Zhou Zuoren, the gifted female writer Xiao Hong, the storyteller of China’s southwest hinterland Shen Congwen, and the Taiwanese Marxist writer Guo Songfen.

(Offered as HIST 392 [ME/TC/TE] and ALSC 359) This seminar explores contemporary Iran from a historical and interdisciplinary perspective. The aim of the course is both to provide an overall understanding of the history of Iran, as well as those key elements of religion, literature, legend, and politics that together shape Iran's understanding of itself. We will utilize a wide variety of sources, including Islamic and local histories, Persian literature, architecture, painting and ceramics, film, political treatises, Shiite theological writing, foreign travel accounts, and U.S.

(Offered as ASLC 338 and FREN 369) In 1867, in the waning days of the Tokugawa shogunate, the Japanese authorities dispatched several geisha to the Paris World Exposition to represent a country few Europeans knew anything about. Since these inauspicious beginnings, the culture of each country has come to have a decisive hold on the imagination of the other across a wide array of fields. By the time Jean-Paul Sartre arrived in Tokyo almost a century later, the cultural ties were so extensive that the French philosopher was greeted by a media frenzy normally reserved for celebrities.

(Offered as ARHA 325 and ASLC 325) An examination of the construction, use, and interpretation of images and icons. The primary focus will be on images and icons in the Buddhist and Hindu faiths; however, the class will also make comparisons with those in Christianity and the religions of Africa and New Guinea. Some of the topics to be covered will include the relationship between icons and deities, the authentication and animation of images, the connections between icons and political authority, the ritual use of images, and aniconism and iconoclasm.

(Offered as ARHA 383 and ASLC 319) An examination of the history of chanoyu, the tea ceremony, from its origins in the fifteenth century to the practice of tea today. The class will explore the various elements that comprise the tea environment-the garden setting, the architecture of the tea room, the forms of tea utensils, and the elements of the kaiseki meal.

(Offered as HIST 281 [TC], ASLC 282 and RELI 281) A study of eminent Muslim reformers in the nineteenth and twentieth centuries, hailing from diverse Islamic cultures and geographical locations including South Asia, West Africa, Egypt, Arabia, Iran, Central Asia, and the Ottoman Empire. We will examine ways in which religion intersected with social and political reform projects, explore thematic conversations among these reformers that transcend time and place, and look at ways in which many of these issues continue to resonate to the present day.

(Offered as LJST 277 and ASLC 277) Islamic constitutionalism is now a global phenomenon. References to Islam or Islamic law have been incorporated into more than two dozen constitutions. Many states that are constitutionally Islamic also espouse commitments to liberal rights such as religious freedom, freedom of speech, and nondiscrimination. Rather than rehearse common binarisms that assess the compatibility of Islam and liberalism, this course considers the dilemmas that emerge in societies where individuals are subject to multiple normative orders.

(Offered as RELI 249 and ASLC 248) How is Buddhism engaged in the world? How does contemporary Buddhism promote and inhibit social justice? This course explores how Buddhism addresses contemporary issues such as human rights, environmentalism, economic development, and gender relations in Asia and the United States. Sectarian violence, particularly between Buddhists and Muslims, will be studied as an obstacle to implementing social justice.