(Offered as HIST 493 [ME/TC/TE/TS] and ASLC 493) Mustafa Kemal "Ataturk" looms large in Turkish historical memory. As a national hero and Turkey’s first President from 1923 until his death in 1938, Ataturk symbolizes a shift from empire to republic, from subject to citizen. He is remembered for promoting the secularization, democratization and Westernization of Turkey. Turkey’s current President, Recep Tayyip Erdogan, has now served as head of the Turkish Republic for nearly as long as Ataturk.

Independent reading course.

Fall and spring semesters. The Department.

(Offered as HIST 470 [AS] and ASLC 470 [C]) The rise of Shanghai as a cosmopolitan modern city in the nineteenth century and the vicissitude of its fortune in the twentieth century closely paralleled China’s modern history–in fact, many of China’s most important modern transformations first took place in the metropolis. Shanghai was the largest treaty port with the first foreign concessions in China, and thus emerged as the primary conduit for western ideas and culture.

(Offered as SWAG 469, ASLC 452 [SA], and FAMS 322) How do we define the word “feminism”? Can the term be used to define cinematic texts outside the Euro-American world? In this course we will study a range of issues that have been integral to feminist theory—the body, domesticity, same sex desire, gendered constructions of the nation, feminist utopias and dystopias—through a range of South Asian cinematic texts.

(Offered as RELI 385, ASLC 385 and ENGL 301) Islam is a religion with over one billion adherents across the globe. The Qur'ān and Prophetic Traditions inform Muslim belief, socio-religious practices and rituals. They are the foundation of Islamic law and ethics; the main inspiration behind Islamic mysticism and arts; and motivations for Islamic piety. The Qur'ān has served as a model for theories of the Islamic state, fundamentalism and ideology.

(Offered as ARHA 388 and ASLC 383) This class will survey the Chinese pictorial and calligraphic traditions from the Neolithic era to the present day. Particular emphasis will be placed on the period from the Northern Song to the Qing dynasties and the development of the landscape idiom, but the course will also address the figure, bird and flower, and narrative traditions as well. It will conclude with an exploration of the ways contemporary artists engage the legacy of China’s cultural heritage.

(Offered as HIST 370 [AS] and ASLC 370 [J]) Japan emerged as the only non-Western multi-ethnic empire in the second half of the nineteenth century.  Comparing that empire to others across the globe, this course will consider how Japanese imperialism facilitated the complex circulation of goods, ideas, people and practices in modern Asia.

(Offered as HIST 319 [ME/TC/TE^C], ASLC 320 [WA] and RELI 322) Conceptions of the religious and the secular that continue to resonate today assumed global significance in the course of the nineteenth century as colonial empires and nascent nation-states negotiated how they would govern heterogeneous populations and interact with each other.

(Offered as ANTH 317 and ASLC 317 [C])  This course teaches students how to design research projects and analyze data about people in China. Students will read about and discuss previous findings from the instructor’s longitudinal project about Chinese only-children and their families, and findings from comparable projects in China and elsewhere.

(Offered as LJST 277 and ASLC 277) Islamic constitutionalism is now a global phenomenon. References to Islam or Islamic law have been incorporated into more than thirty constitutions. Many states that are constitutionally Islamic also espouse commitments to liberal rights such as religious freedom, freedom of speech, and nondiscrimination. Rather than rehearse common binarisms that assess the compatibility of Islam and liberalism, this course considers the dilemmas that emerge in societies where more than one normative source of legal and institutional authority operates.