(Offered as POSC 474 [SC] and LJST 374.) This seminar explores how the civil rights movement began a process of social change and identity-based activism. We evaluate the successes and failures of “excluded” groups’ efforts to use the law. We primarily focus on the recent scholarship of theorists, legal professionals, and activists to define “post-identity politics” strategies and to counteract the social processes that “normalize” persons on the basis of gender, sexuality, disability, and class.

(Offered as POSC 467 [SC] and SWAG 467) The goal of this seminar is illuminate the complex character of social movements and civil society organizations and their vital influence on Indian democracy. Social movements have strengthened democratic processes by forming or allying with political parties and thereby contributed to the growth of a multi-party system. They have increased the political power of previously marginalized and underprivileged groups and pressured the state to address social inequalities.

(Offered as POSC 372 [SC] and EUST 372.) This seminar discusses political and economic ideas and ideologies in 20th-century Europe.  Some of the recurring themes are:  nationalism; Marxism/socialism/communism; fascism; anti-Semitism; Catholicism and the role of the church in politics; existentialism; the expansion of liberalism and the collapse of Communism; the role of the U.S. and American culture in European societies; the “idea of Europe” and the reality of European integration; European identity and national identities.

[IL] This course considers a fundamental issue that faces all democratic societies: How do we decide when and whether to include or exclude individuals from the rights and privileges of citizenship? In the context of immigration policy, this is an issue of state power to control boundaries and preserve national identity. The state also exercises penal power that justifies segregating and/or denying privileges to individuals faced with criminal sanctions.

[IL] Nationalist fervor seemed likely to diminish once so-called Third World nations achieved independence. However, the past few years have witnessed the resurgence and transformation of nationalism in the post-colonial world. Where anti-colonial nationalist movements appeared to be progressive forces of social change, many contemporary forms of nationalism appear to be reactionary. Did nationalist leaders and theoreticians fail to identify the exclusionary qualities of earlier incarnations of nationalism? Were they blind to its chauvinism?

[IL] In the U.S., issues of stratification along the lines of income/wealth, spatial designation, and housing persist. These dimensions of place and space are basic components of the lived experience of many citizens. This course will explore the oftentimes disjointed perceptions and realities of poverty, neighborhoods, and housing policy in America.  We will examine some key theoretical and critical issues regarding both the existence and persistence of poverty in the U.S.

[G] Hegel once remarked that "To read the newspaper is the modern man's morning-prayer."  What may be captured in this seemingly obvious observation is a proposition that political understanding of current events is difficult to sustain without daily reading of a newspaper; that reading itself is a dynamic activity, involving interpretation; that all interpretation is, in effect, translation because in any act of reading, the reader inevitably forms a judgment as to what the text is saying.

(Offered as POSC 312 [G] and HIST 257 [US].)  A 1992 still-classified Pentagon Defense Policy Guidance draft asserts that America’s political and military mission in the post-cold war era will be to ensure that no rival superpower be allowed to emerge in world politics. This course will examine American foreign relations from the fall of the Berlin Wall to the present. We will study the similarities and differences in the styles of statecraft of all post-cold war U.S.

[PT]  What do we mean by “democracy”? Is democracy the rule of the people? Or is it free and fair elections? Is democracy merely a set of political institutions and practices, such as party systems and electoral structures? Or is democracy something more radical, such as the opposition to any form of domination? How these different meanings operate – how they do and don’t work together – is not always clear. In this course we will examine current debates in democratic theory.

[IL] This course will focus on the questions arising from the relations of the three main institutions that define the structure of the national government under the Constitution. We will begin, at all times, with cases, but the cases will draw us back to the “first principles” of constitutional government, and to the logic that was built into the American Constitution.