This poetry workshop is made for buddies: the ones you build and the ones you bring. Although most poets love to go solo, the contemporary writers we will study in this course prove how writing can be better with friends.

In this course, we will look at contemporary poets who collaborate: to perform, to further their own collections, to create their passion projects. We will look at poetic movements that planted the seed for twenty-first century partnerships and examine contemporary collaborations that prove there’s poetic strength in numbers.

Economics is an ideology whose primary act of meaning-making is its self-presentation as objective social science. Through its graceful yet pernicious definitions of efficiency, value, competition, property, rights, and freedom, economics simultaneously hides and implements its oppressive neoliberal ideology. This class rejects this economics. In its place, guided by anti-racist principles, we work to develop a new economics with new definitions, new methods, and new frameworks.

Immanuel Kant's philosophy set off a revolution that reverberated throughout 19th-century Europe. For Kant, it is our own reason, not God or nature, which is the original source of all moral principles, freedom, and even goodness itself. The rational autonomy of human beings, Kant somewhat surprisingly suggests, commits them to building a more just and humane world.

(Offered as MUSI 108 and PHYS 108) Appreciating music requires no special scientific or mathematical ability. Yet science and mathematics have a lot to tell us about how we make music and build instruments, what we consider harmonious, and how music is processed by the ear and brain.

(Offered as MUSI 108 and PHYS 108) Appreciating music requires no special scientific or mathematical ability. Yet science and mathematics have a lot to tell us about how we make music and build instruments, what we consider harmonious, and how music is processed by the ear and brain.

(Offered as COLQ 234 and LJST 334, Research Seminar) The United States, almost alone among constitutional democracies, retains death as a criminal punishment. It does so in the face of growing international pressure for abolition and of evidence that the system for deciding who lives and who dies is fraught with error. This seminar is designed to expose students to America's death penalty as a researchable subject.

(Offered as COLQ 234 and LJST 334, Research Seminar) The United States, almost alone among constitutional democracies, retains death as a criminal punishment. It does so in the face of growing international pressure for abolition and of evidence that the system for deciding who lives and who dies is fraught with error. This seminar is designed to expose students to America's death penalty as a researchable subject.

In an essay titled “What is literature?” French philosopher Michel Foucault writes: “…It is characteristic that literature, ever since it has existed, since the nineteenth century, ever since it offered Western culture this strange figure we wonder about, it is characteristic that literature has always assigned itself a certain task, and that task is precisely the assassination of literature.” To investigate this symbolic assassination, we are going to read novels that confront and critique the traditional novel form.

An introduction to movement as a language and to dance and performance composition. Students will explore and expand their individual movement vocabularies by working improvisationally with weight, posture, gesture, patterns, rhythm, space, and relationship of body parts.

(Offered as ENGL 120, AMST 220 and EDST 120) This course considers from many perspectives what it means to read and write and learn and teach both for ourselves and for others. As part of the work of this course, in addition to the usual class hours, students will serve as weekly tutors and classroom assistants in adult basic education centers in nearby towns. Thus this course consciously engages with the obstacles to and the power of education through course readings, through self-reflexive writing about our own varied educational experiences, and through weekly work in the community.