Second-Year Russian I

This course stresses vocabulary building and continued development of speaking and listening skills. Active command of Russian grammar is steadily increased. Readings from authentic materials in fiction, non-fiction and poetry. Brief composition assignments. Five meetings per week, including a conversation hour and a drill session.

Requisite: RUSS 102 or the equivalent. This will ordinarily be the appropriate course placement for students with two to three years of high school Russian. Limited to 12 students. Fall semester. Professor Wolfson.

First-Year Russian I

Introduction to the contemporary Russian language, presenting the fundamentals of Russian grammar and syntax. The course helps the student make balanced progress in listening comprehension, speaking, reading, writing, and cultural competence. Five meetings per week.

Limited to 12 students. Fall semester. Senior Lecturer Babyonyshev.

Buddhist Stories

(Offered as ASLC 360 and RELI 360) What does it entail, and feel like, to embrace the modern world from a Buddhist perspective? The course examines key issues that have shaped the development of modern Buddhism across East Asia, while fostering a critical assessment of some fundamental assumptions in the making of the modern age.

Cool Buddhist Texts

(Offered as RELI 350 and ASLC 350) This course explores scripture, commentary, literature, and philosophy from the whole Buddhist world. We will seek the pleasures of encountering brilliant texts that have spoken to human beings across the millennia. The focus is on close analysis of primary texts, but we will also consider the historical and intellectual contexts in which they were produced and subsequently interpreted.

Orthodoxy/Heresy Islam

(Offered as RELI 283 and ASLC 283) What is correct Islamic belief and practice? Is there such a thing? Who has been labeled a heretic, unbeliever, or apostate in the history of Islam, and why? How did Muslim “freethinkers” contest Islamic orthodoxies? We will discuss the ways that a wide variety of Muslim sects or denominations developed in the history of Islam. Our objectives are to examine how groups and individuals established, prescribed, or remade standards of Islamic belief and practice; and to examine how they faced the plurality of Muslim sects and other religions.

Body Ancient Christianit

The body provides our first contact with the world and each other. It is also a tool of social formation and site of competition: meanings and ideologies are mapped onto the body through narrative, image, and practice. How does the experience of living, moving and breathing in a body affect the experience of worship, practices of Christian formation, and engagement with theological debates? How did ancient Christians understand this, and how do we?

Buddhist Ethics

(Offered as RELI 255 and ASLC 256) A systematic exploration of the place of ethics and moral reasoning in Buddhist thought and practice. The scope of the course is wide, with examples drawn from the whole Buddhist world, but emphasis is on the particularity of different Buddhist visions of the ideal human life. Attention is given to the problems of the proper description of Buddhist ethics in a comparative perspective.

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