(Offered as BLST 294 [D], SWAG 294 and EUST 294) This research-based seminar considers the enduring presence of people of African descent in Europe from the nineteenth century to the contemporary moment, a fact that both confounds and extends canonical theories of African diaspora and black internationalism.  Focusing particularly on the histories of black people in Britain, Germany, and France, this course will take an interdisciplinary approach in its study of the African diaspora in Europe.

(Offered as REL 276 and SWAG 276) Girls playing the bear. Sacred virgins buried alive. Women starving themselves for God. How does each of these occurrences fit within the religious experiences of ancient women? What, if anything, can they tell us about women’s lives? This course explores these and related questions by considering the place of women within the religious frameworks of the Mediterranean basin from approximately 500 B.C.E. to 600 C.E.

The slogan "black trans lives matter" has circulated widely in the last half-decade to describe the historical erasure and violence experienced by transgender people of color. What historical intersections between gender and race gave rise to this slogan? How can we think of race as inseparable for trans politics and transgender studies? This course examines the history of the political, economic, and epistemological connections between race and transgender politics.

(Offered as HIST 245 [US/TS] and SWAG 247) An overview of punishment from the Enlightenment to modern times. Topics include theories of criminality; birth of the penitentiary; growth of carceral culture; role of reform movements; relationship between slavery, abolition, and punishment; rise of criminology, eugenics, and sexology; persistence of poverty among carceral subjects; and the emergence of mass incarceration. Primary sources for consideration include newspaper articles, reform and abolition organizational records, official prison reports, and legal and sociological papers.

(Offered as ARHA 240, ARCH 240 and SWAG 240) This course begins with an examination of gendered, architectural spaces and how and why they were structured for women in the 19th century in both Britain and America. Looking at primary and secondary sources, students will gain insight into societal norms and how they conditioned architecture generally associated with women, such as houses, asylums, and early women’s colleges.

(Offered as SWAG 231 and ANTH 232) Using primary and secondary materials as well as documentaries and feature films, this course explores conceptualizations and representations of race and sex in health and medicine. We begin by looking at the histories of race and sex in Western science. We will examine gendered and racialized pathologies, such as hysteria and drapetomania, and consider how scientific thought intersects with larger political and economic movements. We will then move into a discussion of the uses of race and sex in contemporary biomedicine.

(Offered as ARHA 284, EUST 284, and SWAG 206)  This introductory discussion-based course will examine how prevailing ideas about women and gender shaped visual imagery in Europe from the Renaissance to the Enlightenment, and how these images, in turn, presented surprisingly varied pictures of women and their domains. Artists vividly expressed the paradoxical power that women possessed even more than language could.

In this course we will investigate contemporary feminist thought from a variety of disciplinary perspectives. We will focus on key issues in feminist theory, such as the sex/gender debate, sexual desire and the body, the political economy of gender, the creation of the "queer" as subject, and the construction of masculinity, among others. This course aims also to think through the ways in which these concerns intersect with issues of race, class, the environment and the nation.

(Offered as SWAG 105 and FAMS 377) In this course, students will interrogate the precarious relationship between political and popular culture. As we study how politics has successfully deployed popular culture as an ideological tool, we will also consider how politics has overburdened popular culture as a vehicle of change. These broad issues will serve as our framework for analyzing black femininity, womanhood, and the efficacy of the word “feminism” in the post-Civil Rights era.

Fall and spring semesters. The Department.