(Offered as ENGL 491, BLST 461 [CLA], and LLAS 461) What would it mean to write in the language in which we dream? A language that we can hear, but cannot (yet) see? Is it possible to conceive a language outside the socio-symbolic order? And can one language subvert the codes and values of another? Questions like these have animated the creolité/nation language debate among Caribbean intellectuals since the mid-1970s, producing some of the most significant francophone and anglophone writing of the twentieth century.

Independent reading courses.

Fall and spring semester. The Department.

(Offered as ENGL 480 and FAMS 423) The “essay” derives its meaning from the original French essayer: to try or attempt. In its attempts to work through and experiment with new ideas, the essay form becomes a manifestation of observation, experience, and transformation. Originally developed through the written form, the essay has also taken shape in visual work–photographic, installation, and, of course, cinematic.

Giorgio Agamben writes in Remnants of Auschwitz that “trauma is thus an event that has no beginning, no ending, no before, no during, and no after.” In this seminar, we will study texts from different genres–poetry, fiction, and memoir–that attempt to narrativize the timeless, ubiquitous, and haunted event that is a military dictatorship. How do these texts undertake the task of remembering or reimagining the past? How do they fill the gap between memory and history, between testimony and literature, and between past and present?

(Offered as ENGL 441 and EUST 374) [Before 1800] In this course, we read a selection of English and other European lyrics (in translation) from the twelfth through the seventeenth centuries.

[Before 1800] In 1623, what we now call Shakespeare’s First Folio was printed. As a printed book, it represented an object made with some of that culture’s very latest media technology, namely the printing press. Shakespeare’s plays depict technologies: characters use compasses and astronomical charts, for example. His plays were also staged using technology: set design included pyrotechnics, costuming, and the other necessities of putting on a good show.

Like every other aspect of human culture, literature interacts with biology–with, in Elizabeth Grosz’s words, “a system of (physical, chemical, organic) differences that engenders historical, social, cultural, and sexual differences.” The aim of this course is to make that fact as intellectually fruitful as possible. What happens to our understanding of literature if we think of it as an expression of life? What happens, that is, if we think of literature as one of the countless things that emerges from a non-personal, non-teleological process of evolution?

(Offered as ENGL 381 and FAMS 351) Film theorist Siegfried Kracauer declared that some of the first films showed “life at its least controllable and most unconscious moments, a jumble of transient, forever dissolving patterns accessible only to the camera.” This course will explore the ways contemporary narrative films aesthetically represent everyday life–capturing both its transience and our everyday ruminations.

[Before 1800] What was magic in the early modern world? Why did it cause a crisis in the sixteenth and seventeenth centuries? How did that crisis shape the literature of its time? We will follow competing ideas about magic as they ran like wildfire through the imagination of artists, playwrights, and preachers from medieval Germany through Renaissance England to Puritan Massachusetts.