Nationalist fervor seemed likely to diminish once so-called Third World nations achieved independence. However, the past few years have witnessed the resurgence and transformation of nationalism in the post-colonial world. Where anti-colonial nationalist movements appeared to be progressive forces of social change, many contemporary forms of nationalism appear to be reactionary. Did nationalist leaders and theoreticians fail to identify the exclusionary qualities of earlier incarnations of nationalism? Were they blind to its chauvinism? Or has nationalism become increasingly intolerant?

The global energy boom has increased states’ dependency on commodities across the Americas. States are putting entire territories up for sale in an effort to turn nature into "quick cash." In Latin America, governments have expanded the extractive frontier, mining the Peruvian highlands and drilling the Amazon for oil without prior consultation and despite widespread opposition. Far from reversing historical dependencies, governments on the political Left have exacerbated this commodification of nature.

(Offered as POSC 248 and LLAS 248) The study of Cuba’s politics presents opportunities to address issues of universal concern to social scientists and humanists in general, not just Latin Americanists. When is it rational to be radical? Why has Cuban politics forced so many individuals to adopt extreme positions? What are the causes of radical revolutions? Is pre-revolutionary Cuba a case of too little development, uneven development or too rapid development?

This course will look at globalization through the lens of border culture, a term that refers to the "deterritorialized" experience of people when they move or are displaced from their context or place of origin. How are people’s experience of belonging and understanding of identity affected by borders within the realms of language, gender, ideology, race, and genres of cultural production as well as geopolitical locations? What does it mean to live between two cultures—an experience that in 2019 might well represent the nature of contemporary life?

U.S. politics have been an object of fascination not only for American citizens but also for scholars, students, and observers from around the world. This course provides both an introduction to key scholarly arguments about American political institutions, development and participation as well as a chance to engage with the important question of how distinctive the politics of the U.S. actually are.

(Offered as SWAG 207, ASLC 207, and POSC 207) This course will study South Asian women and gender through key texts in film, literature, history and politics. How did colonialism and nationalism challenge the distinctions between the “home” and the “world” and bring about partitions which splintered once shared cultural practices? What consequences did this have for postcolonial politics? How do ethnic conflicts, religious nationalisms and state repression challenge conceptions of home?

This course is an exploration of the political form of the modern state known as fascism. We will examine fascism’s roots in political economy, war, ascriptive group identity, legislative and executive forms, political parties, and social movements, paying special attention to how it has been theorized as it emerged during the twentieth century in Europe, and its current resurgence as an idea and practice in Europe and the United States in the twenty first.

Most humans live in territories that are controlled by a state. Why do different nations have different types of states? Why are some states more repressive than others, more war-prone than others, better promoters of development than others, more inclusive than others? How can we make sense of the varied reactions to state domination, ranging from active support to negotiated limits to apathy to vigorous contestation? Does globalization make states more or less democratic, more or less efficient, more or less able to promote development?

This course will explore the meaning of justice and its realization in everyday life. We will consider individuals’ perceptions of justice and the significance of the concept in the relationship between citizens and government. We will examine how social movements attempt to seek justice and how this quest for justice defines their strategies and goals. And finally we consider how efforts to seek justice are realized, delayed, or blocked in institutional settings, such as in workplace organizations, prisons, state bureaucracies, and the courts.

Independent reading course.

Fall and spring semester.