(Offered as ENGL 479, FAMS 479, and ARHA 479) The filmmaker John Grierson broadly defined documentary as “the creative treatment of actuality.” How then, do documentary filmmakers responsibly balance the creative license of fiction with a respect for facts and material realities?  Similarly, how do we as viewers agree upon a set of terms or rules for judging the success of a documentary film? “Problems in Documentary” explores the complications of the documentary form, which is neither fictional invention nor factual reproduction.

(Offered as ENGL 477 and FAMS 455.)  Confession is arguably central to expressions of postmodern selfhood. It informs the evidentiary logic of our civil apparatuses (legal, medical, humanitarian) and infuses the fabric of our diplomatic, intimate, and public relations. Indeed, we might say that the confession is the preeminent practice through which we understand the “truth” of our selves. This course investigates the relationship between speech, truth, and power through the many meanings and itineraries of the confession.

(Offered as SWAG 208, BLST 345 [US], ENGL 276, and FAMS 379) Through a close reading of texts by African American authors, we will critically examine the characterization of female protagonists, with a specific focus on how writers negotiate literary forms alongside race, gender, sexuality, and class in their work. Coupled with our explication of poems, short stories, novels, and literary criticism, we will explore the stakes of adaptation in visual culture.

(Offered as MUSI 225 and FAMS 375) Jazz occupies a special role in the development of American film. From The Jazz Singer (1927), the first American film that included synchronized sound, to the sprawling Jazz: A Documentary (2001) from Ken Burns, filmic representations of jazz speak to fundamental ways that Americans negotiate difference and imagine national identity. This course examines the relationship between jazz and American culture through three modalities: improvisation, narrativity, and representation.

(Offered as RUSS 245 and FAMS 357) This course focuses on Sergei Eisenstein (1898–1948), whose seminal works in the history and theory of cinema are the subject of our sustained examination.

(Offered as ENGL 373 and FAMS 353) U.S. film in the 1970s was evident of tremendous aesthetic and economic innovation. Rife with but not limited to conspiracy, disaster, love and war, 1970s popular films range from the counter-cultural to the commercial, the independent to the industrial. Thus, while American cinema of the first half of the decade is known as the work of groundbreaking independent “auteurs,” the second half of the decade witnessed an industrial transformation through the emergence of the giant blockbuster hit.

(Offered as ARHA 335 and FAMS 335) This intermediate production course surveys the outer limits of cinematic expression and provides an overview of creative 16mm film production. We will begin by making cameraless projects through drawing, painting and scratching directly onto the film strip before further exploring the fundamentals of 16mm technology, including cameras, editing and hand-processing. While remaining aware of our creative choices, we will invite chance into our process and risk failure, as every experiment inevitably must.

(Offered as SWAG 469, ASLC 452 [SA], and FAMS 322) How do we define the word “feminism”? Can the term be used to define cinematic texts outside the Euro-American world? In this course we will study a range of issues that have been integral to feminist theory—the body, domesticity, same sex desire, gendered constructions of the nation, feminist utopias and dystopias—through a range of South Asian cinematic texts.

(Offered as ARHA 221 and FAMS 221) This introductory course is designed for students with no prior experience in video production. The aim is both technical and creative. We will begin with the literal foundation of the moving image—the frame—before moving through shot and scene construction, lighting, sound-image concepts and final edit. In addition to instruction in production equipment and facilities, the course will also explore cinematic form and structure through weekly readings, screenings and discussion.

(Offered as ENGL 288 and FAMS 218) How does film invite us to see? And how does it invite us to think, to feel, to communicate, to gather together? Or, as twentieth-century French film critic André Bazin asked, “What is cinema?” From nearly its inception as an aesthetic and cultural form, film has incited such ongoing debates about its definition as a medium and a cultural phenomenon. This course will offer a historical survey of these debates from a range of methods and perspectives that attempt to understand what makes film film.