Special Topics
Independent reading course.
Fall and spring semesters. The Department.
Independent reading course.
Fall and spring semesters. The Department.
Independent reading course.
Fall and spring semesters. The Department.
(Offered as GERM 363, ARCH 363, EUST 363, and FAMS 370) How is memory constructed and represented? How is it possible to bear witness, and what exactly is involved? Who is authorized to testify, to whom, when? Whose story is it? Is it possible to tell "the story" of a traumatic event? What are the disorders of testimony, and how and where do they emerge? This course will observe the workings of trauma (the enactment and working-through of collective and individual symptoms of trauma), memory, and witnessing in various modes of everyday life.
(Offered as ARHA 257, ARCH 257, and BLST 253) Creole dwellings were first erected by enslaved builders working under Diego Colón (the son of Christopher Columbus) on the island of Hispaniola. By the end of the first wave of European expansion in the early nineteenth century, the creole style existed across imperial domains in the Caribbean, North and South America, Africa, the Indian Ocean, and even Asia.
(Offered as ASLC 220 [J] and ARCH 220) Tokyo is the political, cultural, and economic center of Japan, the largest urban conglomeration on the planet, holding 35 million people, fully one fifth of Japan’s population. Since its founding 400 years ago, when a small fishing village became Edo, the castle headquarters of the Tokugawa shoguns, the city has been reinvented multiple times—as the birthplace of Japan’s early modern urban bourgeois culture, imperial capital to a nation-state, center of modern consumer culture, postwar democratic exemplar, and postmodern metropolis.
(Offered as ARCH 202 and ARHA 202) This seminar explores the emerging interdisciplinary field that combines the theory and practice of architecture and anthropology. We compare and contrast these two disciplines’ canonical methods, their ethical stances, and their primary subject matters (i.e., buildings and people). With that, we reflect upon the challenges of ethnoarchitecture as a new discipline, emphasizing the challenges of carrying out architectural research and/or construction work among people from cultural backgrounds different than the architect’s own.
(Offered as ARHA 153 and ARCH 153) This introductory course engages one of the most discussed typologies in world architecture: the monument. From the Sydney Opera House to the Eiffel Tower, monuments have entered into global consciousness as individuals from tourists to government officials have celebrated their supposed uniqueness. Meanwhile, monuments have drawn the ire of ISIS and the Taliban—two groups which have become famous for destroying venerated structures.
(Offered as ARHA 135, ARCH 135, and EUST 135) This course is an introduction to painting, sculpture, and architecture of the early modern period. The goal of the course is to identify artistic innovations that characterize European art from the Renaissance to the French Revolution, and to situate the works of art historically, by examining the intellectual, political, religious, and social currents that contributed to their creation.