[PT] A consideration of twentieth- and twenty-first-century Western political theory. Topics to be considered include the fate of modernity, identity and difference, power, representation, freedom, and the state. This year’s readings may include works by the following authors: Freud, Weber, Benjamin, Heidegger, Arendt, Derrida, Foucault, Berlin, Butler, Connolly, and Agamben. This course fulfills the requirement for an advanced seminar in Political Science.

Limited to 20 students. Spring semester. Professor Dumm.

[SC] This course will explore the role of work in the context of American politics and society. We will study how work has been understood in political and social theory by considering the scholarship of John Locke, Karl Marx, Max Weber, Judith Shklar, Pierre Bourdieu, Zygmunt Bauman, Luc Boltanski, and others. We will also consider ethnographic studies that explore how workers experience their lives inside organizations and how workplaces transform in response to changing legal regulations.

[PT] The Florentine Niccolò Machiavelli (1469-1527) can be credited with proclaiming that political reflection should be concerned with the way things actually are rather than with what they should be or the way we would wish them to be. In his comedies, Mandragola and Clizia, and in his most famous work, The Prince, Machiavelli investigated the question of identity in light of the propensity of people to judge by appearances rather than essences.

[IR] This course will examine the foreign policy of the Russian Federation of the past twenty years. As a successor state Russia has inherited both the Soviet Union's clout (nuclear arms, permanent seat on the U.N. Security Council) and Soviet debts - monetary, psychological, and historical. What are the conceptual foundations of Russian diplomacy? Can we deconstruct Russian nationalism so as to examine its different trends and their impact on foreign policy? Do Russian exports of oil and gas define Russian diplomacy, as it is often claimed?

[IL] Other than war, punishment is the most dramatic manifestation of state power. Whom a society punishes and how it punishes are key political questions as well as indicators of its character and the character of the people in whose name it acts. This course will explore the connections between punishment and politics with particular reference to the contemporary American situation. We will consider the ways crime and punishment have been politicized in recent national elections as well as the racialization of punishment in the United States.

[PT] This course is a study of aspects of the canon of American political thought. While examining the roots of American thought in Puritanism and Quakerism, the primary focus will be on American transcendentalism and its impact on subsequent thought. Among those whose works we are likely to consider are Ralph Waldo Emerson, Henry David Thoreau, Margaret Fuller, Walt Whitman, W.E.B. DuBois, William James, Jane Addams, John Dewey, Martin Luther King, Hannah Arendt, Richard Rorty, and Stanley Cavell.

Not open to first-year students.  Spring semester.  Professor Dumm.

[IL] Nationalist fervor seemed likely to diminish once so-called Third World nations achieved independence. However, the past few years have witnessed the resurgence and transformation of nationalism in the post-colonial world. Where anti-colonial nationalist movements appeared to be progressive forces of social change, many contemporary forms of nationalism appear to be reactionary. Did nationalist leaders and theoreticians fail to identify the exclusionary qualities of earlier incarnations of nationalism? Were they blind to its chauvinism?

[IL] Politics are not frozen in time, but are rather the product of developmental processes. Building on a survey of crucial works in the American Political Development (APD) literature and on general approaches (rational choice, sociological, etc.) to understanding institutional change, this course will introduce ways of thinking historically about political institutions in the U.S. Why did the party system evolve the way it did? Where did the rules and procedures of Congress come from?

[SC, G] Throughout the twentieth century the Muslim population of Europe has grown significantly, and this growth has given rise to tensions and conflicts that go to the heart of European identity and the principles of the open society. This course will examine the history of Muslim migration to Europe--from the Middle Ages onwards--and the development of religious freedom and secularity as foundational values of the polis.

[IL] This course will consider how institutions, often contrary to their intended purposes, serve to disable individuals and limit their life potential. We will examine a variety of institutions, including state bureaucracies, facilities designed to house people with mental and physical conditions, schools, and prisons. We will also consider a range of disablements, resulting from visible and invisible disabilities as well as gender, sexuality, race and class-based discrimination.