Second-Year Russian II
Continuation of RUSS 201.
Requisite: RUSS 201 or equivalent. Limited to 15 students. Spring semester. Professor Rabinowitz.
Continuation of RUSS 201.
Requisite: RUSS 201 or equivalent. Limited to 15 students. Spring semester. Professor Rabinowitz.
Continuation of RUSS 101.
Requisite: RUSS 101 or equivalent. Limited to 15 students per section. Spring semester. The Department.
Independent Reading Course. Reading in an area selected by the student and approved in advance by a member of the Department.
Fall and spring semester. The Department.
This course is an introduction to the cross-discipline of folklore and an application of that field to the study of Israelite literature. We will explore the ways in which professional students of traditional literatures describe and classify folk material, approach questions of composition and transmission, and deal with complex issues of context, meaning, and message. We will then apply the cross-disciplinary and cross-cultural methodologies of folklore to readings in the Hebrew Scriptures. Selections will include narratives, proverbs, riddles, and ritual and legal texts.
(Offered as RELI 316 and PHIL 219.) An examination of several major discussion topics in the analytic philosophy of religion: the ethics of religious belief, the “problem of religious language,” the nature of God and the problem of evil. It would seem that it is always irrational to believe that statements about matters which transcend the realm of the empirical are true, since none of these statements can be directly supported by evidence. Thus it would seem that a great deal of religious belief is irrational.
This class will begin with an exploration of the origins and historical development of Sufism. The historical survey will trace the global development of Sufism during the first few hundred years after the birth of Islam. We will then read a number of classical treatises on Sufi metaphysics written by Ibn Arabi and Abdul Qadir Jilani before delving into the poetry of the Rumi, who is perhaps the best known of all Sufis.
An analysis of New Testament literature as shaped by the currents and parties of first-century Judaism. Emphasis will be placed on the major letters of Paul and the four Gospels.
Spring semester. Professor Doran.
(Offered as RELI 261 and SWAG 239.) A study of the portrayal of women in Jewish tradition. Readings will include biblical and apocryphal texts; Rabbinic legal (halakic) and non-legal (aggadic) material; selections from medieval commentaries; letters, diaries, and autobiographies written by Jewish women of various periods and settings; and works of fiction and non-fiction concerning the woman in modern Judaism.
(Offered as RELI 253 and ASLC 253 [SA].) This course introduces the history and civilization of Theravada Buddhism. The Theravada (the “Doctrine of the Elders”) is the dominant form of Buddhism in Sri Lanka, Cambodia, Laos, Thailand, and Myanmar (Burma); in recent decades it has also found a following in other regions in Asia and the west. We will trace the Theravada’s origins as one of the earliest sectarian movements in India to its success and prestige as a religious civilization bridging South and Southeast Asia.
Evangelical Christianity, or evangelicalism, eludes precise definition. As most commonly used, the term refers to a sector of Protestant Christianity whose historical provenance runs from the eighteenth century to the present day.