[PT] This course surveys ancient Greek and Roman political thought. Although the ancient world was remarkably different from our own, many of the concepts and ideas that dominate our thinking about politics today have been influenced by our inheritance of these classic traditions.  Such ideals as democratic citizenship, the rule of law, public and private spheres, and civil liberties find their first articulation in these ancient polities.  Indeed, many of the questions and problems that plagued politics in those ancient worlds--What is justice?

[LP, AP] [IL - starting with the Class of 2015] This course will focus on the questions arising from the relations of the three main institutions that define the structure of the national government under the Constitution. We will begin, at all times, with cases, but the cases will draw us back to the “first principles” of constitutional government, and to the logic that was built into the American Constitution.

(Offered as LJST 101 and POSC 218 [LP] [IL - starting with the Class of 2015].)  Law in the United State is everywhere, ordering the most minute details of daily life while at the same time making life and death judgments.  Our law is many things at once--majestic and ordinary, monstrous and merciful, concerned with morality yet often righteously indifferent to moral argument.  Powerful and important in social life, the law remains elusive and mysterious.  This power and mystery is reflected in, and made possible by, a complex bureaucratic apparatus which transl

[IR] [G - starting with the Class of 2015] This is an introductory course which examines the interaction of military, political, economic, social and cultural forces in present-day world politics. Close attention is paid to the complex relationship between two central components of this system: great power relations and global capitalist dynamics.

[PT] [PT - starting with the Class of 2015] The mark of the polity, or the political order, has always been the presence of “law”--the capacity to make decisions that are binding, or obligatory, for everyone within the territory. The roots of obligation and law are the same: “ligare,” to bind. When the law imposes a decision, it restricts personal freedom and displaces “private choice” in favor of a public obligation, an obligation applied uniformly or universally.

[PT] [PT - starting with the Class of 2015] This course is an introduction to political theory, examining the assumptions that allow the various forms of politics to operate as they do. It is divided into three parts: The first investigates the problems of foundations--what politics is and where we can find its limits; the second explores the politics in our ordinary lives--the politics that determine how we interact with our families and friends, and how we choose to live in our private lives; the third deals with the costs that may come from sharing our world.

[CP, IR] [G - starting with the Class of 2015]  Most humans live in territories that are controlled by a state. Why do different nations have different types of states? Why are some states more repressive than others, more war-prone than others, better promoters of development than others, more inclusive than others? How can we make sense of the varied reactions to state domination, ranging from active support to negotiated limits to apathy to vigorous contestation?

If media coverage is any evidence, it is clear that legal trials capture, and have always captured, the imagination of America. Trials engage us affectively and politically by dramatizing difficult moral and social predicaments and by offering a public forum for debate and judgment. They also “perform” law in highly stylized ways that affect our sense of what law is and does. This course will explore the trial from a number of different angles: as an idea, as a legal practice, and as a modern cultural phenomenon. What does it mean to undergo a “trial”?

(Offered as LJST 101 and POSC 218 [LP] [IL - starting with the Class of 2015].)  Law in the United State is everywhere, ordering the most minute details of daily life while at the same time making life and death judgments.  Our law is many things at once--majestic and ordinary, monstrous and merciful, concerned with morality yet often righteously indifferent to moral argument.  Powerful and important in social life, the law remains elusive and mysterious.  This power and mystery is reflected in, and made possible by, a complex bureaucratic apparatus which transl

(Offered as HIST 493 [ME]  and ASLC 493 [WA].) Turkey has a particularly complex relationship with the Ottoman Empire. On the one hand, the establishment of Turkey as a secular republic following the disintegration of the Ottoman Empire after World War I marked a watershed between empire and republic, sultan and president, subject and citizen. On the other hand, significant areas of continuity persisted.