The goal of this course is to help students achieve an Intermediate Mid/ High level of proficiency in Modern Standard Arabic. Students engage with Modern Standard Arabic and one Arabic colloquial variety using the four-skills (reading, writing, speaking, listening) approach. By the end of the course, students will consistently be able to:

Read texts on unfamiliar topics and understand the main ideas without using the dictionary. Text types will address a range of political, social, religious, and literary themes and will represent a range of genres, styles, and periods;

This course expands the scope of the communicative approach, as new grammatical points are introduced (irregular verbs), and develops a greater vocabulary for lengthier conversations. Emphasis is placed on reading and writing short passages and personal notes. This second-year of Arabic completes the introductory grammatical foundation necessary for understanding standard forms of Arabic prose (classical and modern literature, newspapers, film, etc.) and making substantial use of the language.

This course starts by thoroughly studying the Arabic alphabet. It introduces the basics of Modern Standard Arabic and a brief exposure to one of the Arabic dialects through the listening, speaking, reading and writing activities. By the end of this course students should be at the Novice-Mid/ Novice-High level and they should be able to:

Fall semester. The Department.

How to handle overenrollment: null

Students who enroll in this course will likely encounter and be expected to engage in the following intellectual skills, modes of learning, and assessment: emphasis on written work, readings, independent research.

Independent reading course. A half course.

Fall and spring semesters. The Department.

How to handle overenrollment: null

Students who enroll in this course will likely encounter and be expected to engage in the following intellectual skills, modes of learning, and assessment: emphasis on written work, readings, independent research.

Independent reading course. A full course.

Fall and spring semesters. The Department.

How to handle overenrollment: null

Students who enroll in this course will likely encounter and be expected to engage in the following intellectual skills, modes of learning, and assessment: emphasis on written work, readings, independent research.

(Offered as SWAG 453, ANTH 453, and SOCI-453) How have feminist and queer approaches shaped the questions, methods, and ethics of ethnographic research? This course highlights key questions and dominant paradigms of the field as well as emphasizing qualitative ethnographic research including interviewing and fieldwork. As such, we will engage the practical question of how to research, observe, describe, record, and present material about feminist and queer politics and activism.

This course is about feeling politics as much as about the political power of feelings. How often do you feel outraged at the state of politics? Do you ever experience an inexplicable love for political symbols? Do they ever make you cringe? Or perhaps you glean much pleasure from the nature of modern political life? Do you cry, laugh, get scared, or feel overwhelmed by political spectacles that make up our 24/7 existence? If so, like all of us, you experience politics at a corporeal level.

(Offered as ANTH 317 and ASLC 317) This course teaches students how to design research projects and analyze data about people in China. Students will read about and discuss previous findings from the instructor’s longitudinal project about Chinese only-children and their families, and findings from comparable projects in China and elsewhere.

What does it mean to be Asian American today? At once marginalized and woefully unspecific, Asian American identity seems to occupy a purgatorial status in the American racial imagination. How have Asian Americans been understood within, and how do they understand themselves within, white institutions, anti-black hierarchies, and capitalist orders? And what are the cumulative psychic effects of their quotidian, uneventful, and often unspoken racializations?