Independent reading course.
Fall and spring semester. The Department.
How to handle overenrollment: null
Students who enroll in this course will likely encounter and be expected to engage in the following intellectual skills, modes of learning, and assessment: Emphasis on independent research and writing.
(Offered as SPAN 335, LLAS 335 and FAMS 324) Latin American documentary filmmaking in the twenty-first century has been at the forefront of global developments of the genre. In this course we will explore a wide range of films that together provide an overview of the immense diversity in topics, styles, and cultures that contemporary documentaries address. During the first half of the course we will collaboratively select the films in order to reflect students' particular interests while aiming to cover all six major cultural spheres in Latin America: Mesoamerica, the Andean reg
Fall semester. The Department.
How to handle overenrollment: null
Students who enroll in this course will likely encounter and be expected to engage in the following intellectual skills, modes of learning, and assessment: Emphasis on independent research and writing.
Offered as HIST-344 [EU/TE/TR/TS] and EUST-344. Many see today’s world resembling some features of the world in the nineteenth century. Some powers today claim regional hegemony, attempt to pursue the course of supranationalism, and encounter the challenge of diversity. The course will explore the historical experience of the British, French, German, Habsburg, Ottoman, and Russian empires in the nineteenth century by focusing on how those imperial formations met the challenge of modernization and nationalism which included both accommodation of diversity and violent exclusion.
(Offered as FREN 323 and EUST 323) "If my mind could gain a firm footing, I would not make essays, I would make decisions; but it is always in apprenticeship and on trial" (III, 2 "Of Repentance"). A Renaissance jurist and thinker, Michel de Montaigne (1533-1592) is widely recognized as one of the key figures in the history of self-writing and of the essay as genre. This course, however, situates Montaigne beyond these two frames. In the spirit of Montaigne himself, it proposes to attempt, to sample, to taste—in sum, to essay—the Essais (1580-1595).
"Utopia," in Latin, means there is no such place. The course is a broad exploration, across time, space, cultures, and languages, of the quest for no-such-place, at times understood as a return in time, or to our origins, or an alternate reality (Paradise, Arcadia, Datong, Ketumati, etc.) Sources include the Hebrew Bible, Christianity, medieval Muslim philosophy, Buddhism, the Enlightenment, Capitalist, Communism, millenarianism, Feminism, science and technology, religious fundamentalism, racial purism, and political cults.
(Offered as HIST 235 [EU/TC/TE/TR/TS], EUST 245 and RUS 235) Joseph Stalin, the infamous Soviet dictator, created a particular type of society in the aftermath of the Russian Revolution. Stalinism became a phenomenon that influenced the development of the former Soviet Union, Eastern Europe, China, and North Korea. The course will begin with the exploration of Stalin’s own life and then focus on what historical forces enabled the emergence of Stalinism.
(Offered as MUSI 223 and EUST 223) Two World Wars, the Holocaust, the Cold War, and the dropping of the atomic bomb were cataclysmic events that made the twentieth century one of the most traumatizing time periods in human history. And yet music did not fall silent. Composers continued writing music, giving aural expression to symptoms characteristic of the condition of modernism. How did Richard Strauss's opera Salome about a necrophiliac princess lusting for a severed head become one of the most successful operas in Europe?
(Offered as GERM 220 and EUST 219) What do we mean when we call something “Kafkaesque?” Why is “Nietzsche” considered the name of not only one of the greatest philosophers of all time but also a kind of shorthand for a danger associated with, variously, the end of modernity, fascism, or a “post-truth” age?
(Offered as HIST 111 [EU/TR/TS] and EUST 111.) This course is a detailed examination of the history of the Holocaust. The Nazi attempt to exterminate the Jews of Europe was an event of global proportions and significance, which still shapes the world in which we live. In this introductory course we will interrogate the origins and preconditions of the Nazi genocide and analyze the transition of Nazi policy from exclusion and persecution of the Jews to systematic murder. We will closely study the perpetrators and try to understand how “ordinary men” became mass murderers.
